traditional vs progressive: visualisation

In the previous post about the traditional vs progressive education debate, I suggested that visual representation of the arguments might make them clearer. Here, I attempt to do that, starting with Martin Robinson’s conceptual model that he sets out in a post on his blog, Trivium 21c. The diagram below obviously represents my understanding of Martin’s model and might be wrong.  It appears to involve only two mutually exclusive pathways from values and beliefs to customs and practices.

Slide1

I then mapped out my conceptual model. Here’s a first draft:

Slide1

And an explanation:

evidence

You could describe the importance of systems principles, errors and biases, a body of knowledge, human rights and a varied population as my ‘values and beliefs’. But they’re not values and beliefs that sprang fully-formed into my head, nor have they simply been handed down via cultural transmission. They’ve all emerged from a variety of sources over several decades, have been tried-and-tested, and have changed over time.

errors and biases

Everyone views the evidence for what’s optimal politically, socially and educationally through the lens of their own knowledge, understanding and experience. We now know quite a lot about the errors and biases that affect our interpretation of the evidence. Knowing about the errors and biases doesn’t eliminate them, but it can reduce their impact.

systems principles

We also know quite a lot about the features of systems (features of systems generally, not just specific ones). Applying systems principles is essential if an education system is to be effective.

body of knowledge

I agree with Martin that a body of knowledge handed down from the past is crucial to education, but I wouldn’t frame it in terms of ‘the best which has been thought and said’, mainly because that definition begs the question of who decides what’s ‘best’.  I’d frame it instead in terms of validity (what’s been tried-and-tested) and reliability (what’s generally agreed on by experts in relevant fields). It’s important to note that reliability alone isn’t enough – history is replete with examples of experts being collectively wrong. This is one reason why I’m sceptical about Hirsch’s model of cultural literacy.

varied population

Education is a universal good in most countries, and as such has to take into account the characteristics of individuals in a large population. And large populations vary considerably. 70% of children would probably cope with a one-size-fits-all subject-centred education, but 15% would be bored or might question what they were taught because they’d be running ahead of it, and a different 15% would struggle to keep up. I’m not making those claims because I’m an IQ bell-curve believer, but because that’s how large populations work and that’s a pattern that’s emerged over time, from universal education systems.

human rights

I’ve called this core element of education ‘human rights’, but I’m thinking more ‘life, liberty and the pursuit of happiness’ and ‘liberté, égalité, fraternité’ than UNHRC.  General principles tend to be more flexible than statutory ones.

customs and practices

Applying these underlying principles would result in particular educational customs and practices based on teaching an interconnected body of knowledge rather than ‘subjects’, a curriculum that was adaptable rather than ‘personalised’, and a framework for personal and social development. I haven’t detailed the customs and practices because they would vary across and within schools, classes and groups of students.

questioning assumptions

My conceptual model of education is very different to Martin’s, and to other traditional/progressive models.   I would question some of the fundamental assumptions of the traditional/progressive dichotomy.

  1. There has to be one core educational belief or value. Why not two, three, six?
  1. ‘Traditional’ and ‘progressive’ are polar opposites.  The core concepts are, but life is not just about core concepts. Some beliefs, customs and practices that have been handed down are invaluable; others aren’t. Some changes are mistakes; others change everyone’s life for the better.
  1. The traditional v progressive model assumes that the body of knowledge that’s been handed down is valid and reliable, when in fact some parts aren’t and need revising; that’s how knowledge works.
  1. The traditional v progressive model assumes that the only alternative to teaching ‘the best which has been thought or said’ is a ‘personalised curriculum’. It isn’t. The body of knowledge can be adapted to particular groups of students. That’s where professional expertise comes in.

why does any of this matter?

Some of the points of the traditional v progressive debate have been pretty obscure and not everyone recognises the divide, so I can understand why people might be asking why the debate matters.  It matters because a simple but wrong idea can be halfway round the world before a more complex but right idea has got its boots on. And simple but wrong ideas can have a devastating impact on many people, especially when they creep into public policy because politicians are in a tearing hurry to implement vote-winning wheezes.

At one time, a government-commissioned committee of enquiry might take years to examine research findings and evaluate opinions. The Warnock committee’s Enquiry into the education of handicapped children and young people for example, was commissioned by a Conservative education secretary in 1973, reported to a Labour government 5 years later, and some of its recommendations were enacted under another Conservative government, three years after that.

In contrast, Nick Gibb’s recent speech to the Centre for Independent Studies in Sydney relies heavily on anecdotal evidence and references to the opinions of particular contributors to social media. It’s a speech, not a committee of enquiry, but clearly there’s been a shift in the level of rigour.

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traditional vs progressive: the meta-debate

The traditional vs progressive education debate has been a contentious one. Some have argued that there’s a clear divide between traditional and progressive education, and others that it’s a false dichotomy. So in addition to the traditional/progressive debate, there’s been a meta-debate about whether or not a traditional/progressive divide actually exists.

the meta-debate

Two features of the meta-debate have puzzled me. One is; amongst those who recognise a traditional/progressive divide, which educational practices are considered traditional and which progressive? The other is; why those who recognise a traditional/progressive divide feel so strongly about people who don’t.

Here for example is the usually mild-mannered Martin Robinson, on his blog Trivium 21C.

So the next time someone argues that progress and tradition are a false dichotomy, think why would they argue this? They are either lying and are using this argument to hide the fact that they are either on one side or the other.”

My initial understanding of Martin’s argument was as follows;

  1. In general, the term traditional means ‘belief, custom or practice being handed down’, ‘from the past’, and ‘conservative in the sense of keeping things the same’. Progressive means ‘advocating reform in political or social matters’, ‘toward the future’ and ‘radical in the sense of reforming things’.
  1. In education, “traditionalists argue for the centrality of subject and progressives argue for the centrality of the child”.
  1. It’s not just Martin who defines the terms in this way; the general meanings are used widely, and the specific educational meanings are shared by John Dewey and Chambers etymological dictionary, no less.
  1. The beliefs, customs and practices referred to by the terms traditional and progressive are mutually exclusive; you can’t prioritise what’s handed down from the past and prioritise reform at the same time, and “the classroom can’t be both subject centred and child centred.”   Therefore the categories traditional and progressive must be mutually exclusive.

I agreed with Martin on some points. Beliefs, customs and practices have indeed been handed down, and political and social reforms have been carried out. Subject centred and child centred education has certainly happened. And there’s widespread agreement on what traditional and progressive mean generally, and in education. However at this point Martin appears make some assumptions, and this is where we parted company.

assumptions

The first assumption is that because certain beliefs, customs and practices exist out there in the real world, the categories to which people assign those beliefs, customs and practices, must also exist out there in the real world; the categories have external validity.

The second assumption is that if there is widespread agreement on what the terms traditional and progressive refer to, the categories traditional and progressive have, for all intents and purposes, a universal meaning; the categories are also reliable.

The third assumption is that the beliefs, customs and practices assigned to the categories traditional and progressive are mutually exclusive, therefore the categories traditional and progressive must be mutually exclusive.

Those assumptions were the only reasons I could think of that would prompt Martin to accuse people of lying or covering up if they claimed that tradition vs progress was a false dichotomy.

I think the assumptions are unfounded, largely because, although there might be widespread agreement about what traditional and progressive refer to, that agreement isn’t universal. Other proponents of the traditional/progressive divide apply different criteria.

differences of opinion

Here’s Old Andrew’s definition from 2014; “Progressive teaching is that which rejects any of the pillars of traditional teaching. These are 1) the existence of a tradition i.e. a body of knowledge necessary for developing the intellect. 2) The use of direct instruction & practice as the most effective methods of teaching. 3) The authority of teachers in the classroom.”*

And here’s Robert Peal, in his book Progressively Worse;

It has become fashionable to pose the ideas of progressive education against those of, for want of a better term, ‘traditional’ education. Educational commentators are likely to say that such ‘polarising rhetoric’ establishes ‘false dichotomies’. When in reality a sensible mix of the two approaches is required. This is true. …Such dichotomies, (skills/knowledge, child-centred/ teacher-led) are perhaps better thought of as sitting at opposite ends of a spectrum.” (p.8)

Each of the three commentators appears to believe that a traditional/progressive divide exist out there in the real world, but they have different ideas about where the divide lies. Or if there are several divides. Or whether the divide is actually a spectrum. But despite differences of opinion about exactly where the divide is, or whether there are any divides as such, each of the commentators cheerfully castigates anyone who questions the location or the existence of the divide.

Robert Peal says in a blogpost that those criticising the categorisation of issues in education are “more often than not just trying to shut down debate.”  Old Andrew has also alleged that those who think the divide is a false dichotomy are in denial about the existence of the debate.

I was perplexed. I just couldn’t see how a wide range of educational theories or practices could be shoe-horned into two mutually exclusive categories, but I wasn’t lying about that, or covering anything up, and I can hardly be accused of wanting to shut down debate.  Then a recent Twitter exchange shed more light on the subject.

trad:prog values

Although proponents of a traditional/progressive divide often refer to values, I’d had no idea that they were basing the divide primarily on values. Or for that matter, what values they might be basing it on.   Martin’s post now made more sense. If he defines traditional and progressive education in terms of single mutually exclusive core values that he believes exist out there in the real world, then I can see why he might feel justified in accusing people who disagree of lying or covering up.

who disagrees?

One problem for people who disagree with proponents of the traditional/progressive divide is that the proponents appear to assume their definition of traditional and progressive education is valid (which is questionable) and reliable (which it clearly isn’t if other proponents of the divide don’t agree about where the divide is).

A second problem is an assumption that the core values that characterise traditional and progressive education are mutually exclusive. I would question that as well. Clearly, education can’t be subject centred and child centred at the same time, but who decided a label can be attached to only one value? Or that education has to be centred on only one thing?

A third problem is that although proponents of the traditional/progressive divide might be arguing that the divide exists only at the level of values (and in Martin’s case might involve only two core values), each of the proponents I’ve cited has made numerous references to practice. This might explain why I, and others, have gone ‘Dichotomy? What dichotomy?’, or have claimed to be eclectic, or somewhere between the two, or whatever.

I’ve argued previously that it might be helpful to represent abstract concepts like traditional and progressive diagrammatically. I still think this would be a good move. A few Venn diagrams and a bit of graphical representation would force all of us to clarify exactly what we mean.

*I can’t locate the original tweets, but blogged about them here.

traditional vs progressive: mathematics, logic and philosophy meet the real world

For thousands of years, human beings have been trying to figure out why the world they live in works in the way it does. But it’s only been in the last five hundred or so that a coherent picture of those explanations has begun to emerge. It’s as if people have long had many of the pieces of the jigsaw, but there was no picture on the box. Because a few crucial pieces were missing, it was impossible to put the puzzle together so that the whole thing made sense.

Some of the puzzle pieces that began to make sense to the ancient Greeks involved mathematics – notably geometry. They assumed that if the consistent principles of geometry could be reliably applied to the real world, then it was likely other mathematical principles and the principles underlying mathematics (logic) could too. So philosophers started to use logic to study the fundamental nature of things.

Unfortunately for the mathematicians, logicians and philosophers the real world didn’t always behave in ways that mathematics, logic and philosophy predicted. And that’s why we developed science as we know it today. Scientific theories are tested against observations. If the observations fit the theory we can take the theory to be true for the time being. As soon as observations don’t fit the theory, it’s back to the drawing board. As far as science is concerned we can never be 100% sure of anything, but obviously we can be pretty sure of some things, otherwise we wouldn’t be able to cure diseases, build aircraft that fly, or land probes on Mars.

unknown unknowns

Mathematics, logic and philosophy provide useful tools for helping us make sense of the real world, but those tools have limitations. One of the limitations is that the real world contains unknowns. Not only that, but as Donald Rumsfeld famously pointed out, some unknowns are unknown – we don’t always know what we don’t know. You can work out the unknowns in a set of mathematical equations – but not if you don’t know how many unknowns there are.

Education theory is a case in point. It has, from what I’ve seen, always been a bit of a mess. That’s not surprising, given that education is a heavily derived field; it encompasses a wide range of disciplines from sociology and politics to linguistics and child development. Bringing together core concepts from all relevant disciplines to apply them to education is challenging. There’s a big risk of oversimplifying theory, particularly if you take mathematics, logic or philosophy as your starting point.

That’s because it’s tempting, if you are familiar with mathematics, logic or philosophy but don’t have much experience of messier sciences like genetics, geography or medicine, to assume that the real world will fit into the mathematical, logical or philosophical grand scheme of things. It won’t. It’s also tempting to take mathematics, logic or philosophy as your starting point for developing educational theory on the assumption that rational argument will cut a clear path through the real-world jungle. It won’t.

The underlying principles of mathematics, logic and philosophy are well-established, but once real-world unknowns get involved, those underlying principles, although still valid, can’t readily be applied if you don’t know what you’re applying them to. If you haven’t identified all the causes of low school attendance, say, or if you assume you’ve identified all the causes of low school attendance when you haven’t.

traditional vs progressive

Take, for example, the ongoing debate about the relative merits of traditional vs progressive education. Critics often point out that framing educational methods as either traditional or progressive is futile for several reasons. People have different views about which methods are traditional and which are progressive, teachers don’t usually stick to methods they think of as being one type or the other, and some methods could qualify as both traditional and progressive. In short, critics claim that the traditional/progressive dichotomy is a false one.

This criticism has been hotly contested, notably by self-styled proponents of traditional methods. In a recent post, Greg Ashman contended that Steve Watson, as an author of a study comparing ‘traditional or teacher-centred’ to ‘student-centred’ approaches to teaching mathematics, was inconsistent here in claiming that the traditional/progressive dichotomy was a false one.

Watson et al got dragged into the traditional/progressive debate because of the terminology they used in their study. First off, they used the terms ‘teacher-centred’ and ‘student-centred’. In their study, ‘teacher-centred’ and ‘student-centred’ approaches are defined quite clearly. In other words ‘teacher-centred’ and ‘student-centred’ are descriptive labels that, for the purposes of the study, are applied to two specific approaches to mathematics teaching. The researchers could have labelled the two types of approach anything they liked – ‘a & b’, ‘Laurel & Hardy’ or ‘bacon & eggs’- but giving them descriptive labels has obvious advantages for researcher and reader alike. It doesn’t follow that the researchers believe that all educational methods can legitimately be divided into two mutually exclusive categories either ‘teacher-centred’ or ‘student-centred’.

Their second slip-up was using the word ‘traditional’. It’s used three times in their paper, again descriptively, to refer to usual or common practice. And again, the use of ‘traditional’ as a descriptor doesn’t mean the authors subscribe to the idea of a traditional/progressive divide. It’s worth noting that they don’t use the word ‘progressive’ at all.

words are used in different ways

Essentially, the researchers use the terms ‘teacher-centred’, ‘student-centred’ and ‘traditional’ as convenient labels for particular educational approaches in a specific context. The approaches are so highly specified that other researchers would stand a good chance of accurately replicating the study if they chose to do so.

Proponents of the traditional/progressive dichotomy are using the terms in a different way – as labels for ideas. In this case, the ideas are broad, mutually exclusive categories to which all educational approaches, they assume, can be allocated; the approaches involved are loosely specified, if indeed they are specified at all.

Another dichotomy characterises the traditional/progressive divide; teacher-centred vs student-centred methods. In his post on the subject, Greg appears to make three assumptions about Watson et al’s use of the terms ‘teacher-centred’ and ‘student-centred’ to denote two specific types of educational method;

• because they use the same terms as the traditional/progressive dichotomy proponents, they must be using those terms in the same way as the traditional/progressive dichotomy proponents, therefore
• whatever they claim to the contrary, they evidently do subscribe to the traditional/progressive dichotomy, and
• if the researchers apply the terms to two distinct types of educational approach, all educational methods must fit into one of the two mutually exclusive categories.

Commenting on his post, Greg says “to prove that it is a false dichotomy then you would have to show that one can use child-centred or teacher-centred approaches at the same time or that there is a third alternative that is commonly used”.  I pointed out that whether child-centred and teacher-centred are mutually exclusive depends on what you mean by ‘at the same time’ (same moment? same lesson?) and suggested collaborative approaches as a third alternative. Greg obviously didn’t accept that but omitted to explain why.

Collaborative approaches to teaching and learning were used extensively at the primary school I attended in the 1960s, and I’ve found them very effective for educating my own children. Collaboration between teacher and student could be described as neither teacher-centred nor student-centred, or as both. By definition it isn’t either one or the other.

tired of talking about traditional/progressive?

Many teachers say they are tired of never-ending debates about traditional/progressive methods and of arguments about whether or not the traditional/progressive dichotomy is a false one. I can understand why; the debates often generate more heat than light whilst going round in the same well-worn circles. So why am I bothering to write about it?

The reason is that simple dichotomies have intuitive appeal and can be very persuasive to people who don’t have the time or energy to think about them in detail. It’s all too easy to frame our thinking in terms of left/right, black/white or traditional/progressive and to overlook the fact that the world doesn’t fit neatly into those simple categories and that the categories might not be mutually exclusive. Proponents of particular policies, worldviews or educational approaches can marshal a good deal of support by simplistic framing even if that completely overlooks the complex messiness of the real world and has significant negative outcomes for real people.

The effectiveness of education, in the English speaking world at least, has been undermined by the overuse for decades of the traditional/progressive dichotomy. When I was training as a teacher, if it wasn’t progressive (whatever that meant) it was bad; for some teachers now, if it isn’t traditional (whatever that means) it’s bad. What we all need is a range of educational methods that are effective in enabling students to learn. Whether those methods can be described as traditional or progressive is not only neither here nor there, trying to fit methods into those categories serves, as far as I can see, no useful purpose whatsoever for most of us.

seven myths about education: finally…

When I first heard about Daisy Christodoulou’s myth-busting book in which she adopts an evidence-based approach to education theory, I assumed that she and I would see things pretty much the same way. It was only when I read reviews (including Daisy’s own summary) that I realised we’d come to rather different conclusions from what looked like the same starting point in cognitive psychology. I’ve been asked several times why, if I have reservations about the current educational orthodoxy, think knowledge is important, don’t have a problem with teachers explaining things and support the use of systematic synthetic phonics, I’m critical of those calling for educational reform rather than those responsible for a system that needs reforming. The reason involves the deep structure of the models, rather than their surface features.

concepts from cognitive psychology

Central to Daisy’s argument is the concept of the limited capacity of working memory. It’s certainly a core concept in cognitive psychology. It explains not only why we can think about only a few things at once, but also why we oversimplify and misunderstand, are irrational, are subject to errors and biases and use quick-and-dirty rules of thumb in our thinking. And it explains why an emphasis on understanding at the expense of factual information is likely to result in students not knowing much and, ironically, not understanding much either.

But what students are supposed to learn is only one of the streams of information that working memory deals with; it simultaneously processes information about students’ internal and external environment. And the limited capacity of working memory is only one of many things that impact on learning; a complex array of environmental factors is also involved. So although you can conceptually isolate the material students are supposed to learn and the limited capacity of working memory, in the classroom neither of them can be isolated from all the other factors involved. And you have to take those other factors into account in order to build a coherent, workable theory of learning.

But Daisy doesn’t introduce only the concept of working memory. She also talks about chunking, schemata and expertise. Daisy implies (although she doesn’t say so explicitly) that schemata are to facts what chunking is to low-level data. That just as students automatically chunk low-level data they encounter repeatedly, so they will automatically form schemata for facts they memorise, and the schemata will reduce cognitive load in the same way that chunking does (p.20). That’s a possibility, because the brain appears to use the same underlying mechanism to represent associations between all types of information – but it’s unlikely. We know that schemata vary considerably between individuals, whereas people chunk information in very similar ways. That’s not surprising if the information being chunked is simple and highly consistent, whereas schemata often involve complex, inconsistent information.

Experimental work involving priming suggests that schemata increase the speed and reliability of access to associated ideas and that would reduce cognitive load, but students would need to have the schemata that experts use explained to them in order to avoid forming schemata of their own that were insufficient or misleading. Daisy doesn’t go into detail about deep structure or schemata, which I think is an oversight, because the schemata students use to organise facts are crucial to their understanding of how the facts relate to each other.

migrating models

Daisy and teachers taking a similar perspective frequently refer approvingly to ‘traditional’ approaches to education. It’s been difficult to figure out exactly what they mean. Daisy focuses on direct instruction and memorising facts, Old Andrew’s definition is a bit broader and Robert Peal’s appears to include cultural artefacts like smart uniforms and school songs. What they appear to have in common is a concept of education derived from the behaviourist model of learning that dominated psychology in the inter-war years. In education it focused on what was being learned; there was little consideration of the broader context involving the purpose of education, power structures, socioeconomic factors, the causes of learning difficulties etc.

Daisy and other would-be reformers appear to be trying to update the behaviourist model of education with concepts that, ironically, emerged from cognitive psychology not long after it switched focus from behaviourist model of learning to a computational one; the point at which the field was first described as ‘cognitive’. The concepts the educational reformers focus on fit the behaviourist model well because they are strongly mechanistic and largely context-free. The examples that crop up frequently in the psychology research Daisy cites usually involve maths, physics and chess problems. These types of problems were chosen deliberately by artificial intelligence researchers because they were relatively simple and clearly bounded; the idea was that once the basic mechanism of learning had been figured out, the principles could then be extended to more complex, less well-defined problems.

Researchers later learned a good deal about complex, less well-defined problems, but Daisy doesn’t refer to that research. Nor do any of the other proponents of educational reform. What more recent research has shown is that complex, less well-defined knowledge is organised by the brain in a different way to simple, consistent information. So in cognitive psychology the computational model of cognition has been complemented by a constructivist one, but it’s a different constructivist model to the social constructivism that underpins current education theory. The computational model never quite made it across to education, but early constructivist ideas did – in the form of Piaget’s work. At that point, education theory appears to have grown legs and wandered off in a different direction to cognitive psychology. I agree with Daisy that education theorists need to pay attention to findings from cognitive psychology, but they need to pay attention to what’s been discovered in the last half century not just to the computational research that superseded behaviourism.

why criticise the reformers?

So why am I critical of the reformers, but not of the educational orthodoxy? When my children started school, they, and I, were sometimes perplexed by the approaches to learning they encountered. Conversations with teachers painted a picture of educational theory that consisted of a hotch-potch of valid concepts, recent tradition, consequences of policy decisions and ideas that appeared to have come from nowhere like Brain Gym and Learning Styles. The only unifying feature I could find was a social constructivist approach and even on that opinions seemed to vary. It was difficult to tell what the educational orthodoxy was, or even if there was one at all. It’s difficult to critique a model that might not be a model. So I perked up when I heard about teachers challenging the orthodoxy using the findings from scientific research and calling for an evidence-based approach to education.

My optimism was short-lived. Although the teachers talked about evidence from cognitive psychology and randomised controlled trials, the model of learning they were proposing appeared as patchy, incomplete and incoherent as the model they were criticising – it was just different. So here are my main reservations about the educational reformers’ ideas:

1. If mainstream education theorists aren’t aware of working memory, chunking, schemata and expertise, that suggests there’s a bigger problem than just their ignorance of these particular concepts. It suggests that they might not be paying enough attention to developments in some or all of the knowledge domains their own theory relies on. Knowing about working memory, chunking, schemata and expertise isn’t going to resolve that problem.

2. If teachers don’t know about working memory, chunking, schemata and expertise, that suggests there’s a bigger problem than just their ignorance of these particular concepts. It suggests that teacher training isn’t providing teachers with the knowledge they need. To some extent this would be an outcome of weaknesses in educational theory, but I get the impression that trainee teachers aren’t expected or encouraged to challenge what they’re taught. Several teachers who’ve recently discovered cognitive psychology have appeared rather miffed that they hadn’t been told about it. They were all Teach First graduates; I don’t know if that’s significant.

3. A handful of concepts from cognitive psychology doesn’t constitute a robust enough foundation for developing a pedagogical approach or designing a curriculum. Daisy essentially reiterates what Daniel Willingham has to say about the breadth and depth of the curriculum in Why Don’t Students Like School?. He’s a cognitive psychologist and well-placed to show how models of cognition could inform education theory. But his book isn’t about the deep structure of theory, it’s about applying some principles from cognitive psychology in the classroom in response to specific questions from teachers. He explores ideas about pedagogy and the curriculum, but that’s as far as it goes. Trying to develop a model of pedagogy and design a curriculum based on a handful of principles presented in a format like this is like trying to devise courses of treatment and design a health service based on the information gleaned from a GP’s problem page in a popular magazine. But I might be being too charitable; Willingham is a trustee of the Core Knowledge Foundation, after all.

4. Limited knowledge Rightly, the reforming teachers expect students to acquire extensive factual knowledge and emphasise the differences between experts and novices. But Daisy’s knowledge of cognitive psychology appears to be limited to a handful of principles discovered over thirty years ago. She, Robert Peal and Toby Young all quote Daniel Willingham on research in cognitive psychology during the last thirty years, but none of them, Willingham included, tell us what it is. If they did, it would show that the principles they refer to don’t scale up when it comes to complex knowledge. Nor do most of the teachers writing about educational reform appear to have much teaching experience. That doesn’t mean they are wrong, but it does call into question the extent of their expertise relating to education.

Some of those supporting Daisy’s view have told me they are aware that they don’t know much about cognitive psychology, but have argued that they have to start somewhere and it’s important that teachers are made aware of concepts like the limits of working memory. That’s fine if that’s all they are doing, but it’s not. Redesigning pedagogy and the curriculum on the basis of a handful of facts makes sense if you think that what’s important is facts and that the brain will automatically organise those facts into a coherent schema. The problem is of course that that rarely happens in the absence of an overview of all the relevant facts and how they fit together. Cognitive psychology, like all other knowledge domains, has incomplete knowledge but it’s not incomplete in the same way as the reforming teachers’ knowledge. This is classic Sorcerer’s Apprentice territory; a little knowledge, misapplied, can do a lot of damage.

5. Evaluating evidence Then there’s the way evidence is handled. Evidence-based knowledge domains have different ways of evaluating evidence, but they all evaluate it. That means weighing up the pros and cons, comparing evidence for and against competing hypotheses and so on. Evaluating evidence does not mean presenting only the evidence that supports whatever view you want to get across. That might be a way of making your case more persuasive, but is of no use to anyone who wants to know about the reliability of your hypothesis or your evidence. There might be a lot of evidence telling you your hypothesis is right – but a lot more telling you it’s wrong. But Daisy, Robert Peal and Toby Young all present supporting evidence only. They make no attempt to test the hypotheses they’re proposing or the evidence cited, and much of the evidence is from secondary sources – with all due respect to Daniel Willingham, just because he says something doesn’t mean that’s all there is to say on the matter.

cargo-cult science

I suggested to a couple of the teachers who supported Daisy’s model that ironically it resembled Feynman’s famous cargo-cult analogy (p. 97). They pointed out that the islanders were using replicas of equipment, whereas the concepts from cognitive psychology were the real deal. I suggest that even the Americans had left their equipment on the airfield and the islanders knew how to use it, that wouldn’t have resulted in planes bringing in cargo – because there were other factors involved.

My initial response to reading Seven Myths about Education was one of frustration that despite making some good points about the educational orthodoxy and cognitive psychology, Daisy appeared to have got hold of the wrong ends of several sticks. This rapidly changed to concern that a handful of misunderstood concepts is being used as ‘evidence’ to support changes in national education policy.

In Michael Gove’s recent speech at the Education Reform Summit, he refers to the “solidly grounded research into how children actually learn of leading academics such as ED Hirsch or Daniel T Willingham”. Daniel Willingham has published peer-reviewed work, mainly on procedural learning, but I could find none by ED Hirsch. It would be interesting to know what the previous Secretary of State for Education’s criteria for ‘solidly grounded research’ and ‘leading academic’ were. To me the educational reform movement doesn’t look like an evidence-based discipline but bears all the hallmarks of an ideological system looking for evidence that affirms its core beliefs. This is no way to develop public policy. Government should know better.

folk categorisation and implicit assumptions

In his second response to critics, Robert [Peal] tackles the issue of the false dichotomy. He says;

…categorisation invariably simplifies. This can be seen in all walks of life: music genres; architectural styles; political labels. However, though imprecise, categories are vital in allowing discussion to take place. Those who protest over their skinny lattes that they are far too sophisticated to use such un-nuanced language … are more often than not just trying to shut down debate.

Categorisation does indeed simplify. And it does allow discussion to take place. Grouping together things that have features in common and labelling the groups means we can refer to large numbers of thing by their collective labels, rather than having to list all their common features every time we want to discuss them. Whether all categorisation is equally helpful is another matter.

folk categorisation

The human brain categorises things as if it that was what it was built for; not surprising really because grouping things according to their similarities and differences and referring to them by a label is a very effective way of reducing cognitive load.

The things we detect with our senses are categorised by our brains quickly, automatically and pre-verbally (e.g. Haxby, Gobbini & Montgomery, 2004; Greene & Fei-Fei, 2014) – by which I mean that language isn’t necessary in order to form the categories – although language is often involved in categorisation. We also categorise pre-verbally in the sense that babies start to categorise things visually (such as toy trucks and toy animals) at between 7 and 10 months of age, before they acquire language (Younger, 2003). And babies acquire language itself by forming categories.

Once we do start to get the hang of language, we learn about how things are categorised and labelled by the communities we live in; we develop shared ways of categorising things. All human communities have these shared ‘folk’ categorisations, but not all groups categorise the same things in the same way. Nettles and chickweed would have been categorised as vegetables in the middle ages, but to most modern suburban gardeners they are ‘weeds’.

Not all communities agree on the categorisations they use either; political and religious groups are notorious for disagreements about the core features of their categories, who adheres to them and who doesn’t. Nor are folk categorisations equally useful in all circumstances. Describing a politician’s views as ‘right wing’ gives us a rough idea of what her views are likely to be, but doesn’t tell us what she thinks about specific policies.

Biologists have run into problems with folk categorisations too.  Mushrooms/toadstools, frogs/toads and horses/ponies are all folk classifications. So although biologists could distinguish between species of mushrooms/toadstools,  grouping the species together as either mushrooms or toadstools was impossible, because the differences between the folk categories ‘mushrooms’ and ‘toadstools’ aren’t clear enough, so biologists neatly sidestepped the problem by ignoring the folk category distinctions and grouping mushrooms and toadstools together as a phylum. The same principle apples to frogs/toads – so they form an order of their own. Horses and ponies, by contrast, are members of the same subspecies.

Incidentally 18th and 19th century biologists weren’t categorising these organisms just because of an obsessive interest in taxonomy. Their classification had a very practical purpose – to differentiate between species and identify the relationships between them. In a Europe that was fast running out of natural resources, farmers, manufacturers and doctors all had a keen interest in the plants and animals being brought back from far-flung parts of the world by traders, and accurate identification of different species was vital.

In short, folk categories do allow discussion to take place, but they have limitations. They’re not so useful when one needs to get down to specifics – how are particular MPs likely to vote, or is this fungus toxic or not? The catch is in the two words Robert uses to describe categories – ‘though imprecise’. My complaint about his educational categorisation is not categorisation per se, but its imprecision.

‘though imprecise’

The categories people use for their own convenience don’t always have clear-cut boundaries, nor do they map neatly on to the real world. They don’t always map neatly onto other people’s categories either. Eleanor Rosch’s work on prototype theory shed some light on this. What she found was that people’s mental categories have prototypical features – features that the members of the category share – but not all members of the category have all the prototypical features, and category members can have prototypical features to different extents. For example, the prototypical features of most people’s category {birds} are a beak, wings, feathers and being able to fly. A robin has a beak, wings and feathers and is able to fly, so it’s strongly prototypical of the category {birds}. A penguin can’t fly but uses its wings for swimming, so it’s weakly prototypical, although still a bird.

Mushrooms and toadstools have several prototypical features in common, as do frogs and toads, horses and ponies. The prototypical features that differentiate mushrooms from toadstools, frogs from toads and horses from ponies are the ideas that; toadstools are poisonous and often brightly coloured; toads have a warty skin, sometimes containing toxins; and horses are much larger than ponies. Although these differential features are useful for conversational purposes, they are not helpful for more specific ones such as putting edible fungi on your restaurant menu, using a particular toxin for medicinal purposes or breeding characteristics in or out of horses.

traditional vs progressive education

Traditional and progressive education are both types of education, obviously, so they have some prototypical features in common – teachers, learners, knowledge, schools etc. Robert proposes some core features of progressive education that differentiate it from traditional education; it is child-centered, focuses on skills rather than knowledge, sees strict discipline and moral education as oppressive and assumes that socio-economic background dictates success (pp. 5-8). He distilled these features from what’s been said and written about progressive education over the last fifty years, so it’s likely there’s a high degree of consensus on these core themes. The same might not be true for traditional education. Robert defines it only in terms of its core characteristics being the polar opposite of progressive education, although he appears to include in the category ‘traditional’ a list of other more peripheral features including blazers, badges and ties and class rankings.

Robert says “though imprecise, categories are vital in allowing discussion to take place.” No doubt about that, but if the categories are imprecise the discussion can be distinctly unfruitful. A lot of time and energy can be expended trying to figure out precise definitions and how accurately those definitions map onto the real world. Nor are imprecise categories helpful if we want to do something with them other than have a discussion. Categorising education as ‘traditional’ or ‘progressive’ is fine for referring conversationally to a particular teacher’s pedagogical approach or the type of educational philosophy favoured by a government minister, but those constructs are too complex and too imprecise to be of use in research.

implicit assumptions

An implicit assumption is, by definition, an assumption that isn’t made explicit. Implicit assumptions are sneaky things because if they are used in a discussion, people following the argument often overlook the fact that an implicit assumption is being made. An implicit assumption that’s completely wrong can easily slip by unnoticed. Implicit assumptions get even more sneaky; often the people making the argument aren’t aware of their implicit assumptions either. In the case of mushrooms and toadstools, any biologists who tried to group certain types of fungi into one or other of these categories would be on a hiding to nothing because of an implicit, but wrong, assumption that the fungi could be sorted into one or other of these categories.

Robert’s thesis appears to rest on an implicit assumption that because the state education system in the last fifty years has had shortcomings, some of them serious, and because progressive educational ideas have proliferated during the same period, it follows that progressive ideas must be the cause of the lack of effectiveness. This isn’t even the ever-popular ‘correlation equals causality’ error, because as far as I can see, Robert hasn’t actually established a correlation between progressive ideas and educational effectiveness. He can’t compare current traditional and progressive state schools because traditional state schools are a thing of the past. And he can’t compare current progressive state schools with historical traditional state schools because the relevant data isn’t available. Ironically, what data we do have suggest that numeracy and literacy rates have improved overall during this period. The reliability of the figures is questionable because of grade drift, but numeracy and literacy rates have clearly not plummeted.

What he does implicitly compare is state schools that he sees as broadly progressive, with independent schools that he sees as having “withstood the wilder extremes of the [progressive] movement”. The obvious problem with this comparison is that a progressive educational philosophy is not the only difference between the state and independent sectors.

In my previous post, I agreed with Robert that the education system in England leaves much to be desired, but making an implicit assumption that there’s only one cause and that other possible causes can be ignored is a risky approach to policy development. It would be instructive to compare schools that are effective (however you measure effectiveness) with schools that are less effective, to find out how the latter could be improved. But the differences between them could boil down to some very specific issues relating to the quality of teaching, classroom management, availability of additional support or allocation of budgets, rather than whether the schools take a ‘traditional’ or ‘progressive’ stance overall.

References
Greene, MR & Fie-Fie, L (2014).Visual categorization is automatic and obligatory: Evidence from Stroop-like paradigm. Journal of Vision, 14, article 14.
Haxby, J.V., Gobbini, M. I. & Montgomery, K. (2004). Spatial and temporal distribution of face and object representations in the human brain. In M. S. Gazzaniga (Ed.) The Cognitive Neurosciences (3rd edn.). Cambridge, MA: MIT Press.
Kuhl, P. (2004). Early language acquisition:Cracking the speech code. Nature Reviews Neuroscience 5, 831-843.
Younger, B (2003). Parsing objects into categories: Infants’ perception and use of correlated attributes. In Rakison & Oakes (eds.) Early Category and Concept development: Making sense of the blooming, buzzing confusion, Oxford University Press.

no comparison: Progressively Worse

My children’s (relatively recent) experience of the education system was at times perplexing. The curriculum didn’t seem systematic, rigorous or engaging – a bad combination. Teachers didn’t seem to understand why they did what they did – the younger ones, anyway. The older ones rolled their eyes and told me how long they had to go before retirement. ‘Zero-tolerance’ of poor behaviour amounted to stringent sanctions for having the ‘wrong’ hairstyles, but no action on low-level disruption in the classroom. High aspirations took the form of a big push to get borderline children over the ‘average’ threshold for SATs, but left the gifted and talented bored and those with SEN floundering. Did I attribute these phenomena to progressive education? No. I attributed them to a fragmented curriculum, inadequate teacher training, poor behaviour management and a lack of understanding on the part of central government about how systems work, all of which are possible whether progressive or traditional teaching methods are being deployed. In fact the most perplexing school my kids attended didn’t look in the least progressive. The curriculum was inflexible, the teachers were inflexible, there were a lot of rewards and sanctions and an intense focus on test results.

educational reform

Then I started to hear talk of reforming the curriculum, reforming teacher training, giving teachers more professional freedom, improving behaviour to allow teachers to teach, getting rid of the target culture, and of an evidence-based education system. My hopes were raised, but not for long; what we appear to be heading towards instead is a differently-fragmented curriculum, little or no teacher training, shifting the blame for poor behaviour onto parents, changing the targets and an interesting approach to using evidence. It’s the evidence bit that’s really got to me, which is why I’ve been critical of the ‘new traditionalists’ rather than the education system they too are complaining about.

traditional vs progressive

In Progressively Worse Robert Peal predicted that educational commentators would accuse him of a ‘polarising rhetoric’ that establishes ‘false dichotomies’ (p.8). I’m one of them. In his second response to his critics, he tackles the issue of the false dichotomy.

Robert says “A false dichotomy is an either/or choice where some middle ground is actually possible. At no point in Progressively Worse do I offer an either/or choice between progressive and traditional education.” Well, that’s one definition. A false dichotomy can also be something presented as a dichotomy when other options are available – two categories might not be enough. How people form categories is worth exploring in more depth, but in this post I want to ask what progressive education or progressive schools are being compared to.

In his introduction to Progressively Worse Robert identifies four core themes that he says characterise progressive education. It is child-centered, focuses on skills rather than knowledge, sees strict discipline and moral education as oppressive and assumes that socio-economic background dictates success (pp. 5-8). The implication is that traditional education is characterised by the opposites. But Robert doesn’t see progressive and traditional education as either/or choices with no middle ground. He says;

Such dichotomies (skills/knowledge, child-centred/teacher-led) are perhaps better thought of as sitting at opposite ends of a spectrum. If we are to decide what constitutes a sensible position on each spectrum, we need to appreciate better how far British schools currently gravitate towards the progressive ends. Whilst a wholesale move towards traditionalist modes of education would be harmful, a corrective shift in that direction is desperately needed.” (p.8)

Although this sounds plausible, there’s a problem inherent in this model. Let’s assume that there’s general agreement that Robert’s four core themes do indeed characterise a construct we call ‘progressive education’. Let’s also assume that each of these four themes has been operationalised – we’ve identified what features of a school indicate where they lie on the sliding scale for each of the core themes. Some schools are going to rate high for progressive on each spectrum, or low for progressive on each. Others are going to be somewhere in the middle. But it would still be possible for a particular school to be, say, teacher-led, but focus on skills rather than knowledge, and to have strict discipline but also believe that socio-economic background dictates success – in short, to be strongly progressive on two of the sliding scales but strongly traditional on the other two.

Such a school wouldn’t occupy a ‘sensible position on each spectrum’, but extreme, opposing positions on the different spectra, making it impossible to determine whether the school as a whole could be described as progressive or traditional. And if we can’t decide whether a school is progressive or traditional, it makes it difficult to compare the performance of different types of school – the idea at the heart of Robert’s thesis.

no comparison

Let’s assume we’ve overcome those methodological hurdles and we’ve found a group of schools that are indisputably ‘progressive’. What do we compare them to? In his response to accusations of cherry-picking, Robert says

“I warrant that any historian writing a counter-narrative to Progressively Worse would have a difficult time finding any cherries worth picking. No seminal government document of the period exists which was as traditionalist as Plowden was progressive.”

The overwhelming impression one gets from Robert’s book is that the march of progressivism between 1960 and 2010 was so relentless that there are no ‘traditional’ state schools left, so a comparison in terms of how progressive/traditional specific schools are and the effectiveness of their educational methods, can’t be made.

How about comparing current progressive state schools to pre-war ones that were more likely to be traditional? When I asked Robert about this in a comment on his post, he agreed that suitable data weren’t available. We don’t have comparable data on numeracy and literacy, for example, prior to 1948.

The only schools left with which a comparison could be made are those within the independent sector; in his book Robert describes them as being largely “immune to the winds of educational change” and concludes that “they have withstood the wilder extremes of the [progressive] movement.” The problem with making a comparison with independent schools is of course that there are confounding factors involved, such as selection, socio-economic background, parental educational attainment and educational support at home. A comparison wouldn’t be impossible, but it would be a major challenge and because of the confounding factors, the results wouldn’t be robust.

Robert concludes in response to my question about comparisons;

“Anyway, I think you have misunderstood the title, and therefore argument, of Progressively Worse. I am not suggesting that everything was hunky dory until 1965, and schools got ‘progressively worse’. As I write in the introduction, ‘This book is not a call to return to some distant glory, and the world of blackboards, canes and the 11+ is not the future that it proposes.’ What I do argue is that schools which embrace the principles of progressive education are worse. So far as it exists, the historical evidence for this case is compelling.”

He still doesn’t say what progressive schools are worse than. His perception of them as ‘worse’ doesn’t appear to be derived from an evidence-based comparison between real schools, but on historical evidence that shows that some progressive schools had to be closed because they were so awful, and that some other progressive schools have low GCSE results. Those are bad things, to be sure, but unless we have comparable data on the closure of traditional state schools or their exam results, we’re not actually making a comparison.

At one level, I have some sympathy for new traditionalists like Robert; I’d like to see a coherent curriculum, more pedagogical rigour, more freedom for teachers to teach and better behaviour in schools. At another level, I’m nonplussed by why he identifies progressive ideas as the main cause of the education system’s shortcomings, and what he presents as ‘evidence’ supporting the need to replace progressive education with … what exactly? Robert doesn’t say, but it’s difficult to avoid the impression that he thinks state schools modelling themselves on independent schools might be the way forward. I agree that the education system in England leaves a good deal to be desired, but that could be due to a badly designed curriculum, inadequate teacher training, poor behaviour management and a lack of government understanding of how systems function, rather than progressive ideas. Modelling state schools on independent schools could still fail to address all of those issues. My concern is that if the evidence being used to justify such a change is derived from poorly defined constructs that aren’t operationalised, the absence of data, and no attempt to eliminate bias, we will simply be spending a lot of money replacing one opinion-based education system with another. We’ve been doing that since 1944 and look where it’s got us. I’m still perplexed.

progressively worse

‘Let the data speak for themselves’ is a principle applied by researchers in a wide range of knowledge domains, from particle physics through molecular biology to sociology and economics. The converse would be ‘make the data say what you want them to say’, a human tendency that different knowledge domains have developed various ways of counteracting, such as experimental design, statistical analysis, peer review and being explicit about one’s own epistemological framework.

Cognitive science has explored several of the ways in which our evaluation of data can be flawed; Kahneman, Slovic & Tversky (1982) for example, examine in detail some of the errors and biases inherent in human reasoning. Findings from cognitive science have been embraced with enthusiasm by the new traditionalists, but they appear to have applied the findings only to teaching and learning, not to the thinking of the people who design education systems or pedagogical methods – or those who write books about those things. In Progressively Worse Robert Peal succumbs to some of those errors and biases – notably the oversimplification of complex phenomena, confirmation bias and attribution errors – and as a consequence he draws conclusions that are open to question.

The ‘furious debate’

Peal opens Progressively Worse with a question he says has been the subject of half a century of ‘furious debate’; ‘how should children learn?’ He exemplifies the debate as a series of dichotomies – an authoritative teacher vs independent learning, knowledge vs skills etc. representing differences between traditional and progressive educational approaches. He then provides an historical overview of changes to the British (or, more accurately English – they do things differently in Scotland) education system between 1960 and 2010, notes their impact on pedagogy and concludes that it’s only freedom to innovate that will rescue the country from the ‘damaging doctrine’ of progressive education to which the educational establishment is firmly wedded. (p.1)

Progressive or traditional

For Peal, progressive education has four core themes;

• education should be child-centred
• knowledge is not central to education
• strict discipline and moral education are oppressive and
• socio-economic background dictates success (pp.5-7).

He’s not explicit about the core themes of traditional education, but the features he mentions include;

• learning from the wisdom of an authoritative teacher
• an academic curriculum
• a structure of rewards and examinations
• sanctions for misbehaving and not working (p.1).

He also gives favourable mention to;

subject divisions
the house system
smart blazers, badges and ties
lots of sport
academic streaming
prize-giving
prefects
pupil duties
short hair
silent study
homework
testing
times tables
grammar, spelling and punctuation
school song, colours and motto
whole-class teaching, explanation and questioning
the difference between right and wrong, good and evil
class rankings

I claimed that Peal’s analysis of the English education system is subject to three principle cognitive errors or biases. Here are some examples:

Oversimplification

For the new traditionalists, cognitive load theory – derived from the fact that working memory has limited capacity – has important implications for pedagogy. But people don’t seek to minimise cognitive load only when learning new concepts in school. We also do it when handling complex ideas. On a day-to-day level, oversimplification can be advantageous because it enables rapid, flexible thinking; when devising public policy it can be catastrophic because the detail of policy is often as important as the overarching principle.

Education is a relatively simple idea in principle, but in practice it’s fiendishly complex, involving political and philosophical frameworks, socio-economic factors, systems pressures, teacher recruitment, training and practice and children’s health and development. Categorising education as ‘progressive’ or ‘traditional’ doesn’t make it any simpler. Each of Peal’s four core themes of progressive education is complex and could be decomposed into many elements. In classrooms, the elements that make up progressive education are frequently interspersed with elements of traditional education, so although I agree with him that some elements of progressive education taken to extreme have had a damaging influence, it’s by no means clear that they have been the only causes of damage, nor that other elements of progressive education have not been beneficial.

Peal backs up with numbers his claim that the British education system is experiencing ‘enduring educational failure’ (p. 4). He says the ‘bare figures are hard to ignore’. Indeed they are; what he doesn’t seem to realise is that ‘bare figures’ are also sometimes ambiguous. For example, the UK coming a third of the way down the PISA rankings is not an indication of educational ‘failure’ – unless your definition of success is a pretty narrow one. And the fact that in all countries except the UK literacy and numeracy levels of 16-24 year-olds are better than those of 55-65 year-olds might be telling us more about the resilience of the UK education system in the post-war period than about current literacy standards in other countries. ‘Bare figures’ rarely tell the whole story.

Confirmation bias

Another concept from cognitive science important to the new traditionalists is the schema – the way related information is organised in long-term memory. Schemata are seen as useful because they aid recall. But our own schemata aren’t always an accurate representation of the real world. Peal overlooks the role schemata play in confirmation bias; we tend to construe evidence that confirms the structure of one of our own existing schemata as having higher validity than evidence that contradicts it, even if the evidence overall shows that our schema is inaccurate.

Research usually begins with a carefully worded research question; the question has to be one that can have an answer, and the way the question is framed will determine what data are gathered and how they are analysed to provide an answer. The data don’t always confirm researchers’ expectations; what the data say is sometimes surprising and occasionally counterintuitive. Peal opens with the question; ‘how should children learn?’ but it’s not a question that could be answered using data as it’s framed in terms of an imperative. That’s not an issue for Peal, because he doesn’t use his data to answer the question, but starts with his answer and marshals the data to support it. He’s entitled to do this of course. Whether it’s an appropriate way to tackle an important area of public policy is another matter. The big pitfall in using this approach is that it’s all too easy to overlook data that doesn’t confirm one’s thesis, and Peal overlooks data relating to the effectiveness of traditional educational methods.

Peal’s focus on the history of progressive education during the last 50 years means he doesn’t cover the history of traditional education in the preceding centuries. If Peal’s account of British education is the only one you’ve read, you could be forgiven for thinking that traditional education was getting along just fine until the pesky progressives arrived with their political ideology that happened to gain traction because of the counter-cultural zeitgeist in the 1960s and 1970s. But other accounts paint a different picture.

Traditional education has had plenty of opportunities to demonstrate its effectiveness; Prussia had introduced a centralised, compulsory education system by the late 18th century – one that was widely emulated. But traditional methods weren’t without their critics. It wasn’t uncommon for a school to consist of one class with one teacher in charge. Children (sometimes hundreds) were seated in order of age on benches (‘forms’) and learned by rote not just multiplication tables and the alphabet, but entire lessons, which they then recited to older children or ‘monitors’ (Cubbereley, 1920). This was an approach derived from the catechetical method used for centuries by religious groups and was understandable if funding was tight and pupils didn’t have access to books. But a common complaint about rote learning was that children might memorise the lessons but they often didn’t understand them.

Another problem was the children with learning difficulties and disabilities enrolled in schools when education became compulsory. The Warnock committee reports teachers being surprised by the numbers. In England, such children were often hived off into special schools where those deemed ‘educable’ were trained for work. In France, by contrast, Braille, Itard and Seguin developed ways of supporting the learning of children with sensory impairments and Binet was commissioned to develop an assessment for learning difficulties that eventually transformed into the Stanford-Binet Intelligence Scale.

Corporal punishment for misdemeanours or failure to learn ‘lessons’ wasn’t uncommon either, especially after payment by results was introduced through ‘Lowe’s code’ in 1862. In The Lost Elementary Schools of Victorian England Philip Gardner draws attention to the reasons why ‘dame schools’- small schools in private houses – persisted up until WW2; these included meeting the needs of children terrified of corporal punishment and parents sceptical of the quality of teaching in state schools – often the result of their own experiences.

Not all schools were like this of course, and I don’t imagine for a moment that that’s what the new traditionalists would advocate. But it’s important to bear in mind that just as progressive methods taken to extremes can damage children’s educational prospects, traditional methods taken to extremes can do the same. It’s difficult to make an objective comparison of the outcomes of traditional and progressive education in the early days of the English state education system because comparable data aren’t available for the period prior to WW2, but it’s clear that the drawbacks of rote learning, whole class teaching and teacher authority made a significant contribution to progressive educational ideas being well-received by a generation of adults whose personal experience of school was often negative.

Attribution errors

Not only is the structure of some things complex, but their causes can be too. Confirmation bias can lead to some causes being considered but others being prematurely dismissed – in other words, to wrong causal attributions being made. One common attribution error is to assume that a positive correlation between two factors indicates that one causes another.

Peal attributes the origins of progressive education to Rousseau and the Romantic movement, presumably following ED Hirsch, a former professor of English literature whose specialism was the Romantic poets and who re-frames the nature/nurture debate as Romantic/Classical. Peal also claims that “progressive education seeks to apply political principles such as individual freedom and an aversion to authority to the realm of education” (p.4) supporting the new traditionalists’ view of progressive education as ideologically motivated. Although the pedagogical methods advocated by Pestalozzi, Froebel, Montessori and Dewey resemble Rousseau’s philosophy, a closer look at their ideas suggests his influence was limited. Pestalozzi became involved in developing Rousseau’s ideas when Rousseau’s books were banned in Switzerland. Pestalozzi was also influenced by Herbart, a philosopher intrigued by perception and consciousness, topics that preoccupied early psychologists such as William James, a significant influence on John Dewey. Froebel was a pupil of Pestalozzi interested in early learning who set up the original Kindergärten. Maria Montessori trained as a doctor. She applied the findings of Itard and Seguin who worked with deaf-mute children, to education in general. The founders of progressive education were influenced as much by psychology and medicine as by the Romantics.

Peal doesn’t appear to have considered the possibility of convergence – that people with very different worldviews, including Romantics, Marxists, social reformers, educators and those working with children with disabilities – might espouse similar educational approaches for very different reasons; or of divergence – that they might adopt some aspects of progressive education but not others.

Peal and traditional education

Peal’s model of the education system certainly fits his data, but that’s not surprising since he explicitly begins with a model and selects data to fit it. Although he implies that he would like to see a return to traditional approaches, he doesn’t say exactly what they would look like. Several of the characteristics of traditional education Peal refers to are the superficial trappings of long-established independent schools – bells, blazers and haircuts, for example. Although some of the other features he mentions might have educational impacts he doesn’t cite any evidence to show what they might be.

I suspect that Peal has fallen into the trap of assuming that because long-established independent schools have a good track record of providing a high quality academic education, it follows that if all schools emulated them in all respects, all students would get a good education. What this view overlooks is that independent schools are, and have always been, selective, even those set up specifically to provide an education for children from poor families. Providing a good academic education to an intellectually able, academically-inclined child from a family motivated enough to take on additional work to be able to afford the school uniform is a relatively straightforward task. Providing the same for a child with learning difficulties, interested only in football and motor mechanics whose dysfunctional family lives in poverty in a neighbourhood with a high crime rate is significantly more challenging, and might not be appropriate.

The way forward

The new traditionalists argue that the problems with the education system are the result of a ‘hands off’ approach by government and the educational establishment being allowed to get on with it. Peal depicts government, from Jim Callaghan’s administration onward, as struggling (and failing) to mitigate the worst excesses of progressive education propagated by the educational establishment. That’s a popular view, but not necessarily an accurate one and Peal’s data don’t support that conclusion. The data could equally well indicate that the more government intervenes in education, the worse things get. The post-war period has witnessed a long series of expensive disasters since government got more ‘hands on’ with education; the social divisiveness of the 11+, pressure on schools to adopt particular pedagogical approaches, enforced comprehensivisation, change to a three-tier system followed by a change back to a two-tier one, a constantly changing compulsory national curriculum, standardised testing focused on short-term rather than long-term outcomes, a local inspectorate replaced by a centralised one, accountability to local people replaced by accountability to central government, a constant stream of ‘initiatives’, constantly changing legislation and regulation and increasing micro-management.

A state education system has to be able to provide a suitable education for all children, a challenging task for teachers. The most effective approach found to date for occupations required to apply expertise to highly variable situations is the professional one. Although ‘professional’ is often used simply to denote good practice, it has a more specific meaning for occupations – professionals are practitioners who have acquired high-level expertise to the point where they are authorised to practice without supervision. Regulation and accountability comes via professional bodies and independent adjudicators. This model, used in occupations ranging from doctors, lawyers and architects to builders and landscape gardeners, although not foolproof, has worked well for centuries.

Teaching is an obvious candidate for professional status, but teachers in England have never been treated as true professionals. Initial teacher training has often been shortened or set aside entirely in times of economic downturn or shortages of teachers in specific subject areas, and it’s debatable whether a PGCE provides a sufficient grounding for subject-specialist secondary teachers, never mind for the range of skills required in primary education. Increasing micromanagement by local authorities and more recently by central government has undermined the professional status of teachers further.

I see no evidence to suggest that the university lecturers and researchers, civil servants, local authorities, school inspectors, teaching unions, educational psychologists and teachers themselves that make up the so-called ‘educational establishment’ are any less able than government to design a workable and effective education system – indeed by Peal’s own reckoning, during the period when they actually did that the education system functioned much better.

Despite providing some useful information about recent educational policy, Peal’s strategy of starting with a belief and using evidence to support it is unhelpful and possibly counterproductive because it overlooks alternative explanations for why there might be problems with the English education system. This isn’t the kind of evidence-based approach to policy that government needs to use. Let the data speak for themselves.

References
Cubberley, EP (1920). The History of Education. Cambridge, MA: Riverside Press
Gardner, P (1984). The Lost Elementary Schools of Victorian England: The People’s Education. Routledge.
Kahneman, D., Slovic, P & Tversky A (1982). Judgement under Uncertainty: Heuristics and Biases. Cambridge University Press.
Peal, R (2014). Progressively Worse: The Burden of Bad Ideas in British Schools. Civitas.