The previous two posts have been about David Geary’s concepts of primary and secondary knowledge and abilities; evolved minds and intelligence. This post is about how Geary applies his model to education in Educating the Evolved Mind.
There’s something of a mismatch between the cognitive and educational components of Geary’s model. The cognitive component is a range of biologically determined functions that have evolved over several millennia. The educational component is a culturally determined education system cobbled together in a somewhat piecemeal and haphazard fashion over the past century or so.
The education system Geary refers to is typical of the schooling systems in developed industrialised nations, and according to his model, focuses on providing students with biologically secondary knowledge and abilities. Geary points out that many students prefer to focus on biologically primary knowledge and abilities such as sports and hanging out with their mates (p.52). He recognises they might not see the point of what they are expected to learn and might need its importance explained to them in terms of social value (p.56). He suggests ‘low achieving’ students especially might need explicit, teacher driven instruction (p.43).
You’d think, if cognitive functions have been biologically determined through thousands of years of evolution, that it would make sense to adapt the education system to the cognitive functions, rather then the other way round. But Geary doesn’t appear to question the structure of the current US education system at all; he accepts it as a given. I suggest that in the light of how human cognition works, it might be worth taking a step back and re-thinking the education system itself in the light of the following principles:
1.communities need access to expertise
Human beings have been ‘successful’, in evolutionary terms, mainly due to our use of language. Language means it isn’t necessary for each of us to learn everything for ourselves from scratch; we can pass on information to each other verbally. Reading and writing allow knowledge to be transmitted across time and space. The more knowledge we have as individuals and communities, the better our chances of survival and a decent quality of life.
But, although it’s desirable for everyone to be proficient reader and writer and to have an excellent grasp of collective human knowledge, that’s not necessary in order for each of us to have a decent quality of life. What each community needs is a critical mass of people with good knowledge and skills.
Also, human knowledge is now so vast that no one can be an expert on everything; what’s important is that everyone has access to the expertise they need, when and where they need it. For centuries, communities have facilitated access to expertise by educating and training experts (from carpenters and builders to doctors and lawyers) who can then share their expertise with their communities.
2.education and training is not just for school
Prior to the development of mass education systems, most children’s and young people’s education and training would have been integrated into the communities in which they lived. They would understand where their new knowledge and skills fitted into the grand scheme of things and how it would benefit them, their families and others. But schools in mass education systems aren’t integrated into communities. The education system has become its own specialism. Children and young people are withdrawn from their community for many hours to be taught whatever knowledge and skills the education system thinks fit. The idea that good exam results will lead to good jobs is expected to provide sufficient motivation for students to work hard at mastering the school curriculum. Geary recognises that it doesn’t.
For most of the millennia during which cognitive functions have been developing, children and young people have been actively involved in producing food or making goods, and their education and training was directly related to those tasks. Now it isn’t. I’m not advocating a return to child labour; what I am advocating is ensuring that what children and young people learn in school is directly and explicitly related to life outside school.
Here’s an example: A highlight of the Chemistry O level course I took many years ago was a visit to the nearby Avon (make-up) factory. Not only did we each get a bag of free samples, but in the course of an afternoon the relevance of all that rote learning of industrial applications, all that dry information about emulsions, fat-soluble dyes, anti-fungal additives etc. suddenly came into sharp focus. In addition, the factory was a major local employer and the Avon distribution network was very familiar to us, so the whole end-to-end process made sense.
What’s commonly referred to as ‘academic’ education – fundamental knowledge about how the world works – is vital for our survival and wellbeing as a species. But knowledge about how the world works is also immensely practical. We need to get children and young people out, into the community, to see how their communities apply knowledge about how the world works, and why it’s important. The increasing emphasis in education in the developed world on paper-and-pencil tests, examination results and college attendance is moving the education system in the opposite direction, away from the practical importance of extensive, robust knowledge to our everyday lives. And Geary appears to go along with that.
3.(not) evaluating the evidence
Broadly speaking, Geary’s model has obvious uses for teachers. There’s considerable supporting evidence for a two-phase model of cognition ranging from Fodor’s specialised, stable/general, unstable distinction, to the System 1/System 2 model Daniel Kahnemann describes in Thinking, Fast and Slow. Whether the difference between Geary’s biologically primary and secondary knowledge and abilities is as clear-cut as he claims, is a different matter.
It’s also well established that in order to successfully acquire the knowledge usually taught in schools, children need the specific abilities that are measured by intelligence tests; that’s why the tests were invented in the first place. And there’s considerable supporting evidence for the reliability and predictive validity of intelligence tests. They clearly have useful applications in schools. But it doesn’t follow that what we call intelligence or g (never mind gF or gC) is anything other than a construct created by the intelligence test.
In addition, the fact that there is evidence that supports Geary’s claims doesn’t mean all his claims are true. There might also be considerable contradictory evidence; in the case of Geary’s two-phase model the evidence suggests the divide isn’t as clear-cut as he suggests, and the reification of intelligence has been widely critiqued. Geary mentions the existence of ‘vigorous debate’ but doesn’t go into details and doesn’t evaluate the evidence by actually weighing up the pros and cons.
Geary’s unquestioning acceptance of the concepts of modularity, intelligence and education systems in the developed world, increases the likelihood that teachers will follow suit and simply accept Geary’s model as a given. I’ve seen the concepts of biologically primary and secondary knowledge and abilities, crystallised intelligence (gC) and fluid intelligence (gF), and the idea that students with low gF who struggle with biologically secondary knowledge just need explicit direct instruction, all asserted as if they must be true – presumably because an academic has claimed they are and cited evidence in support.
This absence of evaluation of the evidence is especially disconcerting in anyone who emphasises the importance of teachers becoming research-savvy and developing evidence-based practice, or who posits models like Geary’s in opposition to the status quo. The absence of evaluation is also at odds with the oft cited requirement for students to acquire robust, extensive knowledge about a subject before they can understand, apply, analyse, evaluate or use it creatively. That requirement applies only to school children, it seems.
Fodor, J (1983). The modularity of mind. MIT Press.
Geary, D (2007). Educating the evolved mind: Conceptual foundations for an evolutionary educational psychology, in Educating the evolved mind: Conceptual foundations for an evolutionary educational psychology, JS Carlson & JR Levin (Eds). Information Age Publishing.
Kahneman, D (2012). Thinking, fast and slow. Penguin.